“We should treat the 2017 manifesto as our foundational document; the radicalism and the hope that inspired across the country was real.” These are my thoughts exactly; but they are not my words. The words are Keir Starmer’s, during his leadership campaign, and he went on to commit himself and the Labour Party to ten pledges. These included raising taxes on big business and the rich, increasing public investment and public ownership, scrapping tuition fees, abolishing and replacing Universal Credit, and defending the rights of migrants.
 
I was passionately involved in the events which Owen Jones describes in his new book, This Land: The Story of a Movement. But it turns out I didn’t know the half of it.
 
I knew, of course, of the McNichol groupuscule and its determination to undermine the new leadership at any cost. I knew that Mandelson had claimed that each day was an opportunity to bring down Corbyn. And I knew of the chicken coup, the machinations of Tom Watson, the claims of anti-semitism, the frustrating policy changes over Brexit.
 
What I didn’t realize was what a contrary old bugger was Corbyn himself. What made him an inspirational leader made him a shit CEO.
 
Owen tells of his sulking fits, his refusal to speak to McDonnell for weeks, his tardiness, his dislike of conflict, is going AWOL for hours and days.
 
And he also tells us of the incompetence of his hand-picked staff.
 
One of the key criticisms we make of Johnson and Gove is that their background as newspaper columnists makes them ill-equipped to run a country. There is a great divide between banging out a thousand words once a week and mastering the detail required to conceive and implement policy. The latter matters.
 
Owen of course is also a newspaper columnist, and in my judgement, a good one. He writes well and fluently in his columns, on Twitter and in this book. But he knows his limitations. He rejected a role in the inner circle.
 
Seamus Milne, the so-called posh-boy Stalinist, did not. He accepted with alacrity. And although he and Owen were both Guardian contributors, it is clear that Owen made the right choice and Milne the wrong one. Milne was more than capable of over-ruling the decisions of others, but barely able to make one himself.
 
He was, however, responsible for Labour’s strapline in 2017. “For the many, not the few” was not a new phrase by any means – it goes back to at least to Shelley - but it resonated as strongly as “Take back control” and “Get Brexit done”.
 
Newspaper people should stick to the knitting. And the essence of leadership is to surround oneself with people with specific and complementary skills. One such is John McDonnell who emerges from this story, unsurprisingly, as one of the few grown-ups in the room. He had – he has - the experience and expertise, the total commitment and work ethic to run an economy and a leader’s office.
 
Which makes reading of Corbyn’s sulky disagreement with him all the more difficult to take. And it is not made easier by Owen’s final chapter, entitled “The centre cannot hold”.
 
It is, as Owen says, important that we learn the lessons of the last five years, that Labour integrates its radicalism with organisation and competence. I suspect that those who voted for Starmer had something like this in their minds as they did so.
 
So far, I have seen and heard very little competence and no radicalism at all.
 
Let’s hope I am wrong.
 
 
Today from the everysmith vaults: A lovely studio session from Mike Bloomfield and Janis Joplin. Not sure where I got this. It’s marked Unknown Studio, San Francisco, December 1969. But it’s brilliant. Listen to Janis singing Had To Get Out Of Texas. So glad she did.

"PLEASE ACCEPT MY RESIGNATION. I DON'T WANT TO BELONG TO ANY CLUB THAT WILL ACCEPT PEOPLE LIKE ME AS A MEMBER".
 
Thus the telegram sent by Groucho Marx to a Los Angeles club.

Nobody likes a quitter. Unless you are the MSM or the BBC and the quitters in question are walking out on a party with a manifesto which has inspired thousands of members and millions of voters. Their increased majorities in the last election were not, as Len McCluskey observed, down to their “personal charisma”; it was down to a Labour manifesto, a Labour campaign, and Labour activists.
 
As for me, I’m not angry. I’m disappointed. Seven individuals, each elected as a Labour candidate on a Labour manifesto, have declared that they number themselves amongst the few, the very few.
 
The good news is that the many remain. And remain the best hope for those, like me, who favour Remain.
 
I have issues with the incremental approach adopted by the Labour leadership in Parliament. But I understand that the bizarre public school debating society conventions of Parliament require some less-than-transparent manoeuvring in order to arrive at a result.
 
Despite this need, Labour – the many, not the few – has been on the right side of every vote relating to Brexit. And none of the seven has indicated that they would have voted otherwise in any of them. Nor have they put forward any different policy proposals, apart from Angela Smith’s commitment to the continuing privatization of the water industry which she shares with 1% of the population.
 
However you look at it, that’s not a vote for the many. That’s pretty much the definition of the few, the very few. And it will not include, obviously, those voters of a “funny tinge”, a statement which is the first genuinely racist comment I have heard from the Labour ranks in many years. (Sorry, ex-Labour – which is presumably why the BBC failed to report it, despite their daily accusations of Labour racism.) Another quitter, Chris Leslie, subsequently dismissed this phrase as “a slip”. Freudian, presumably.
 
I cannot tell you unequivocally that there is no anti-semitism in the Labour party. I can tell you that I have never heard a single anti-semitic remark and nor do I know anyone who has. Not even Chuka Umunna claims to have done so: “Some have suggested that there is institutional anti-Semitism across the whole of the Labour party – this is not a view I share, not least because I have not seen one incident of anti-Semitism in almost 20 years of activism within my local Labour party”. And yet hundreds of thousands of Labour members are being characterized as anti-semitic, and are being accused of a creating a culture of “bigotry, bullying and intimidation”.
 
Honestly, I resent this. At best, it is disingenuous. At worst, it is the kind of smear they claim to be opposing.
 
I have written before, on the occasion of Frank Field’s resignation, that I respect and honour the tradition within the Labour party represented by Field and Umunna. It is part of the movement in which I have supported for half a century. And I reiterate now my concern at the time:
 
With their actions and slurs, the splitters are undermining their own tradition and their relevance to the many, not the few.
 
Today from the everysmith vaults: My nephew, Gareth Brynmore John, has recently released a recording of Mahler’s Lieder Eines Fahrenden Gesellen with Trevor Pinnock. It is quite beautiful and I commend it to you.

Anyone who has penned a single word about sport will be in awe of Hugh McIlvanney, who died last week. We will miss his insights into and understanding of his subject; but most of all, we will miss his prose. Few writers have managed to articulate so beautifully the cathartic power of, in particular, football and boxing. Fewer still have been able to communicate the exhilaration and despair of those spots of time – memorable moments of triumph or despair which occur in almost every sporting contest.
 
The author Rick Gekoski, no mean sportswriter himself, once wrote that “Sport makes you write, and think, and feel, in exclamation marks”. Which is true for even the most seasoned of us. In 2004, the Boston Globe headlined the Sox World Series victory, their first since 1918, in this way: YES!!! Nothing nuanced: just one word, one syllable, in capitals, with no less than three exclamation marks (or screamers as they are known).
 
I doubt whether McIlvanney would have done this. However tight the deadline, his judgements were as measured as his prose. The emotional sub-text was implicit rather than overt.
 
It is because I lean towards Rick and the Globe in my response to great sporting events that I admired McIlvanney so much. Although he insisted on being known as a ‘reporter’, he was not. One did not turn to his piece to find a blow by blow account of a bout or a goal by goal record of a football match. We valued his writing because it concerned itself with what it meant: to the players, to the coaches, to those who were present as spectators. It is significant that he numbered amongst his closest friends those who were involved totally in the sports about which he wrote. They – Jock Stein, Bill Shankly, Alex Ferguson, Angelo Dundee – knew that he knew and understood as much about their game as they did.
 
In a few weeks, I will be taking part in a round table at the History Department of Warwick University which concerns itself with sportswriting. My fellow panellists – Dave Sternburg, Simon Hart – are stars in the firmament. I am not.
 
Although I am on record with my views about Coventry City Football Club and Warwickshire County Cricket Club, my prime focus is on my beloved Boston Red Sox and the life of a fan based in the baseball desert which is the United Kingdom. (Although judging by the demand for tickets for the Yankees games at the London Stadium this summer, there are more of us in this country than we imagine.)
 
I tend not to engage in a recitation of baseball stats – when I did I was mildly chastised for doing so. Rather, my subject is my very personal and particular experiences of being a fan of a team which plays 3,000 miles away from my home.
 
In many ways, and certainly in the great order of things, it is a trivial pursuit. But almost every night, as I tune in to mlb.tv, I know that I will almost certainly witness something that only sport can provide:
 
In the words of Hugh McIlvanney, “a magnificent triviality”.
 
 
Today from the everysmith vaults: After the fine performance of the Shostakovich String Quartet #2 in A major (actually mostly in A minor) by the Carducci Quartet on Friday evening, I am working my way through their Shostakovich cycle, including an advance copy of their new recordings of #1, #2 and #7. Magnificent and not trivial.

​

Sorry about this, but it’s Brexit again. This post could have been about the failures of Universal Credit. It could have been about the decline of Britain’s high streets, with specific reference to the plans of Warwick District Council for the destruction of Leamington Spa. It could have been about the proposed redundancies at Jaguar LandRover, a move which is going to have a major impact on our town as well as the country. It could have been about Andrew Neil’s extraordinary attack on Owen Jones or the last two columns by Nick Cohen – the one in The Observer demonstrating a disturbing familiarity with spanking literature, and the second, in The Spectator, the magazine for which Andrew Neil bears no responsibility, concluding that Corbyn and Trump are identical. Or it could have been about my plans to set up a shipping company and bid for a government contract. I reckon I could do it for less than £13.8 million, especially if I don’t buy any ships.
 
All these subjects have exercised me during the last couple of weeks. But they all come down to Brexit in the end, right? And with a mere two days of debate in the Commons remaining before the ‘meaningful’ vote on Tuesday, the media is full of it – and, to add an unvoiced fricative, full of shit too.
 
So here’s my two penn’orth.

​I am a Remainer and a Labour voter. As such, I am against even a soft Brexit. ‘Remain and reform’ was and remains my preferred policy. While I respect the result of the referendum, which does not mean that I either agree with it or believe it should be implemented, I do not respect the referendum itself, which was a crass proposal in the first instance and won with a combination of lies, illegal funding and dubious digital media.
 
What did impress me during the referendum was the Leave slogan. “Take Back Control” was and is a good line, and watching Cumberbatch in The Uncivil War the other night, one was surprised at the length of time it took for Dominic Cummings to arrive at it. It’s a nonsense of course, but it means all things to all men and thus appealed, if not to all men and women, at least to 52% of them. It appealed to nostalgic Little Englander Tories in Surrey and austerity-hit working class voters in the north, who had been told by successive governments – from Thatcher onwards – that the EU was the problem.
 
The irony of course is that parliament is now taking back control over the executive, and this is, in no small measure, the result of a precedent-breaking decision by Speaker Bercow.
 
He’s growing on me, is John Bercow. Preening popinjay perhaps, but he is showing himself to be a man who respects parliamentary democracy both in principle and in practice. In the face of the growing power of government, there is not a huge amount he can do, but what he can, he does.
 
One of the revelations of the recent shenanigans in the Commons has been the fact that many parliamentary votes are meaningless, having no force in law. They are, at best, “advisory”, nothing more than a demonstration of feeling.
 
Which is of course exactly what the referendum was. True, promises were made during the course of the campaign. But primarily by those who promptly resigned from positions which might give them any power over such a decision. Where are you now, Dave? 
 
So what will happen on Tuesday and on the 29th of March?

My prediction is that we will find ourselves in, to coin a meme, an existential crisis.

The phrase is widely used, and almost always misused. But it means one thing:

We're fucked.

Today from the everysmith vaults: In these strange times, it's time to dig deep into the depths of the vaults. Today's esoterica is the Captain's Bat Chain Puller.
 

​The discussion about anti-semitism in the Labour Party has disappointed me and frightened me. But most of all, it has surprised me. As a long-standing member of the Labour Party, I can honestly say that I have never heard an anti-semitic remark or seen evidence of anti-semitic prejudice in the party (or outside it actually) in several decades of leftist activity.

Or have I?

Much of the current debate is centred on different definitions of anti-semitism, pitching Jews against Jews, right against left, member against member, MPs against the NEC. When Corbyn, who has devoted his life to the fight against racism is called by Margaret Hodge “a fucking anti-semite and racist”, I find myself in a state of total confusion.

So I followed a link on social media to the following article with hope. Published by Open Democracy, and written by Brian Klug, who delivered the Holocaust Memorial Day Lecture at Cambridge this year, it is by some measure the best exegesis of the arguments in the dispute that I have read, and it deserves as large an audience as possible.
​
This is the full text. It’s a great deal longer than my normal postings, but a hell of a lot more interesting, instructive and rewarding.


The Code of Conduct for Anti-Semitism:
a tale of two texts 
 
How to deal with antisemitism while at the same time protecting free speech in the political debate over Israel and Palestine? This conundrum lies at the heart of the argument (to use a polite word) in the public square over a new Code of Conduct for Antisemitism proposed by the Equalities Committee, a sub-committee of the National Executive Committee (NEC) of the Labour Party. The proposal is due to be formally endorsed by the NEC on 17 July. I shall refer to it as ‘the NEC Code’.

The argument revolves around the relationship between the NEC Code and a document that was issued in May 2016 by the International Holocaust Remembrance Alliance (IHRA), an intergovernmental body to which thirty-one countries, including the UK, belong. One edition of the document on the IHRA website has the title ‘The Working Definition of Antisemitism’ and this is the name by which it is widely cited. (Another edition does not.) This title, as we shall see, has given rise to confusion, so I shall refer to the text as ‘the IHRA document’. The IHRA working definition has been widely adopted by national governments (UK included) and other public authorities.

According to Jennie Formby, General Secretary of the Labour Party, the NEC Code takes the IHRA Working Definition and supplements it “with additional examples and guidance”, thus creating “the most thorough and expansive Code of Conduct on anti-Semitism introduced by any political party in the UK”. Similarly, Jon Lansman, a fellow member of the NEC, calls the Code “the new gold standard” for political parties, “stronger than anything of its kind adopted by any political party in this country”. The Code, he says, “fully adopts the IHRA definition, and covers the same ground as the IHRA examples” but goes further, making it more workable. That is the view from the inside.

Wholesale indictment
Those who oppose this view tend to dismiss the NEC Code out of hand rather than seeking to amend it. This itself tells you something about the nature of the ‘argument’ in the public square: it is not exactly amenable to nuance. While there are specific points of criticism, critics typically take the position that Labour should simply adopt the IHRA document in its entirety. This is usually accompanied by a wholesale indictment of the NEC’s initiative or of the entire Labour Party or of the party under Jeremy Corbyn’s leadership, as this sample of comments from the week following the Code’s appearance illustrates:
“Labour’s new guidelines show it is institutionally antisemitic”. The NEC Code is a “toothless document that will only encourage Jew-hate in the Labour Party to flourish further, unchallenged and unpunished”. “It seems Labour found [the IHRA] definition too stringent – it prohibited anti-Jewish expression that Labour wants to allow.” This is an “attempt to weaken the guidelines around how and when criticism of Israel can stray into territory that is obviously antisemitic”. Labour’s “IHRA rejection … represents and repeats the same far left ideological, emotional and systematic rejection of our concerns that we have faced for decades.”

These comments were all made by people who, either in their own right or in the context of Labour’s approach to dealing with antisemitism, are prominent figures. Their comments might strike some readers the same way as they strike me: over the top. But in two cases – no purpose is served in identifying them by name here – the person is someone I have known and respected for many years. I cannot simply dismiss what they say as false or wrongheaded, even though I believe it is.

There is a complex historical and political background to the current debate. In part, this lies in conflation of antisemitism with anti-Zionism. Partly it consists in hostility to Labour from the outside or opposition to its left wing from within. But there is another piece: the sense that some of us have who are Jewish (I include myself) that something has been awry in the discourse about Zionism – and even about Jews in general – in certain sections of the left for many years (as I argued last year). This grievance has festered, as grievances do when they go unheeded. I detect the effects of this unheeded grievance under the surface of some (though by no means all) of the cynicism about Labour and the NEC Code. Which is why I cannot simply dismiss it.

By the same token, cynicism, even when it is well-founded, can become a habit. It is liable to impair our ability to make rational, measured judgments and to recognise when the very thing we want comes about. How ironic if, just at the moment when Labour wakes up to the need to deal with antisemitism in its midst, it is shouted down because of its failure to deal with it in the past! This is, I believe, part of the explanation for the hostility to the NEC Code. A legitimate grievance has sunk in so deep that it is impossible to accept that possibly – just possibly – this grievance has at last been taken on board by the party and that it is being dealt with responsibly. For those readers of this article for whom the cap fits, I urge you to try to keep an open mind about this possibility – which I believe is the reality – as you read on.

‘People of goodwill’
I shall come to specific objections to the NEC Code in due course. I think these objections are largely (if not wholly) misplaced. In a short piece, however, it is not possible to take up each and every criticism and to give a point-by-point refutation. My concern in this article is not primarily with the validity of particular criticisms but with the general stance taken by critics who, on the one hand, reject outright the NEC Code and, on the other hand, embrace unconditionally the IHRA document – as if the one were anathema and the other sacred. I shall seek to show that this stance is an impediment to what people of goodwill want to achieve. By ‘people of goodwill’ I mean people who are sincere in wanting to solve the conundrum I mentioned at the outset: how to deal with antisemitism while at the same time protecting free speech in the political debate over Israel and Palestine. These people are my intended audience. I have nothing to say to those who pretend to be concerned about both desiderata but actually are interested only in grinding a political axe.

Since the current argument revolves around the relationship between the NEC Code and the IHRA document, the first hurdle that critics have to clear is knowing what each text says. I am not convinced that everyone who takes the stance that I am critiquing – treating the IHRA text as sacred and the NEC Code as anathema – has cleared that hurdle. The analysis that I am about to give is based on comparing the texts in relevant respects. My comparison will not be exhaustive. I urge readers to go back to the two primary sources so as to check my analysis and to judge for themselves whether the NEC Code is an advance on the IHRA document in solving the conundrum or not.
A word about the structure of the two documents. There are three parts to the IHRA text: a preamble, a “working definition of antisemitism”, and a discursive explanation that includes, inter alia, a bullet list of eleven “examples”. The NEC Code comprises sixteen numbered paragraphs divided into three sections: Introduction (pars. 1 to 4), principles (par. 5 to 8), and guidelines (par. 9 to 16). Par. 9 contains a list of seven “examples”, (a) to (g).

Perhaps the most insistent criticism of the NEC Code is that Labour has rejected the IHRA definition, replacing it with something new. So, for example: “The IHRA definition of anti-semitism is the only globally accepted one, and it truly beggars belief that the Labour Party thinks it can or should try to cook up its own. What the hell is going on?” Sometimes the words “in full” are added after “definition”, which, as we shall see, is a clue to the confusion underlying this criticism.

The “working definition”
Has Labour tried to “cook up its own” definition? Here is an extract from par. 5 of the NEC Code: “To assist in understanding what constitutes antisemitism, the NEC has endorsed the definition produced by the [IHRA] in 2016”. There follows the definition, reproduced from the IHRA document: “Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” In the IHRA document, this form of words, described as  a “non-legally binding working definition”, is set off from the rest of the text by appearing in bold and being placed in a box – thus leaving no doubt that this – these two sentences – constitutes the “working definition”. Likewise, in the NEC Code the (identical) definition is set apart by appearing in bold, though indented rather than boxed. No cooking of the books here. The NEC takes the IHRA “working definition”, in its entirety and without altering it one iota, using it as the foundation on which the Code is built: that is “what the hell is going on”.

As definitions go, this one is, to say the least, somewhat vague. Accordingly, the drafters of the IHRA text provide “examples” which, they say, “may serve as illustrations” to “guide” IHRA in its work. Similarly, the NEC Code includes “guidelines” to assist Labour in its work, including a set of seven “examples”. Here is where there is a degree of variation from the IHRA text; and this is where the confusion arises. For, when critics say that the NEC has not adopted the IHRA definition (“in full”), they allude to these variations.

They thus confuse the definition and the examples that are meant as illustrations only. The examples are precisely not intended to be definitive. The definition itself might be vague, but nothing could be clearer than this distinction – between the definition proper and ancillary examples – in the body of the IHRA text.

This confusion is compounded by the fact that (as I mentioned earlier) the IHRA document as a whole is often referred as ‘The Working Definition of Antisemitism’. It is not unusual for the title of an article or a position paper (which effectively this is) to be taken from a part of the text that it names. In this case, however, the title helps sow confusion. Nonetheless, no title has the magical power to obliterate an analytical distinction. To repeat: the definition is one thing, the examples another.

To sum up so far: it is not true to say that the NEC rejects the IHRA “working definition”. On the contrary, it endorses it and incorporates it – prominently – in its Code. It does, however, depart from the IHRA document in certain other respects, including the “examples” it gives. In order to evaluate the Code, we need to take stock of these differences.

Two sets of examples
Let us begin with the two sets of examples. Five of the eleven IHRA examples are taken over bodily – word for word – into the NEC code where they reappear as examples (a), (b), (c), (e) and (g). Example (d) in the NEC Code is identical to the corresponding IHRA example except for substituting ‘Nazi’ for ‘National Socialist’ (a difference without a distinction). One of the IHRA examples is “Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis”. The NEC Code incorporates this as example (f) and expands on it: “Classic antisemitism also includes the use of derogatory terms for Jewish people (such as ‘kike’ or ’yid’); stereotypical and negative physical depictions/ descriptions or character traits, such as references to wealth or avarice and – in the political arena – equating Jews with capitalists or the ruling class”. Not only is this a valid addition, not only does it plug a hole in the examples given by IHRA, but it picks out discourse that, in the British context, Labour needs to be cognizant of for the purpose of conducting its educational and disciplinary work.

This is not the only respect in which, in terms of dealing with antisemitism, the NEC Code improves upon the IHRA document. Thus, par. 10 says: “To those examples [in par. 9] the Party would add the making of unjustified reference to the protected characteristics of being Jewish”; in other words, the equivalent of referring to a ‘black mugger’ when the racial or ethnic identity of the mugger is irrelevant or would not be mentioned if the mugger were white. (An example that springs to mind: ‘Jewish banker’.) There is a further addition in par. 14, which says “it is wrong to apply double standards by requiring more vociferous condemnation of such actions from Jewish people or organisations than from others …”. This speaks to the actual experience of some Jewish people on the left, as I know from the testimonies of people close to me.

All these points significantly enhance the IHRA text. But I have not yet come across a critic of the NEC Code – I mean a critic who places a premium on combating antisemitism – who acknowledges them, let alone welcomes them as the enhancements that they are. They are passed over in silence, as if the IHRA document were a sacred text whose words may not be tampered with – not even if the text can be improved. (This implies a fundamental failure to understand the status of the IHRA document, a point to which I shall return at the end.)

Strengthened guidelines
Four examples from the IHRA list do not figure in the NEC list in par. 9. They are as follows: “Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.” “Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.” “Applying double standards by requiring of it [Israel] a behaviour not expected or demanded of any other democratic nation.” “Drawing comparisons of contemporary Israeli policy to that of the Nazis.” Critics point to the fact that these examples are absent from the list in the NEC Code.

They are not, however, absent from the Code altogether. Clearly, the drafters of the Code saw these four examples as potentially problematic, partly with an eye to the second part of the conundrum: how to protect free speech in the political debate over Israel and Palestine. Accordingly, in subsequent paragraphs they discuss these examples, along with other tricky issues, and recommend what they see as appropriate guidelines to assist people who have to apply the IHRA working definition. Whether they have ‘got it right’ or not is a question on which people of goodwill might disagree. But the drafters of the Code are surely right to see the need to discuss the complexities with these four examples; and I have yet to see a single critic acknowledge this or wrestle with these complexities themselves.

Furthermore, the NEC Code actually strengthens the role the examples play. This point has been overlooked in the public debate, but it makes a significant logical difference. Consider, first, the IHRA document. When the text introduces the list of examples that “may serve as illustrations”, it says:
“Manifestations might include the targeting of the state of Israel …” (emphasis added). In a similar vein, we are told: “Contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere could, taking into account the overall context, include …” (emphasis added). Thus, the IHRA examples are not intended to be examples of actual antisemitism but only of possible antisemitism. Mere possibility has limited value as a guide to making judgments. In contrast, the NEC Code says (in par. 9) that its examples “are likely to be regarded as antisemitic” (emphasis added). This renders them more serviceable as guidelines. By the same token, the criterion of likelihood raises the bar for determining which examples qualify for inclusion in the list and which call for discussion separately.

The four IHRA examples that do not make it into the list in par. 9 of the NEC Code are not simply waved away. Take the ‘loyalty’ example (the first of the four). This reappears in par. 14  of the NEC Code in the following form: “it is also wrong to accuse Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.” This goes beyond mere possibility (IHRA list of examples) and even probability (NEC list of examples). This is a categorical assertion. No ifs and buts; not even the stipulation that such accusations are inadmissible if and only if they are deemed to be antisemitic. This affords a greater degree of protection than any of the examples in the IHRA document. With equal finality, par. 15 says: “it is not permissible to use ‘Zionist’ (and still less any pejorative abbreviation such as ‘zio’ which the Chakrabarti report said should have no place in Labour party discourse) as a code word for ‘Jew’.” Not permissible, full-stop. Once again this provision gives important guidance that is missing in the IHRA text.

The IHRA Working Definition
Which brings me to the question of the status of that text. Even as they refer to the IHRA document as a ‘Working Definition’, critics seem to forget the adjective ‘working’, as if it did not qualify the noun. But it does. A working definition is, by definition, a work in progress; it is not the last word. And if this applies to the definition proper it applies all the more to the “examples” that are meant to serve as illustrations of that definition. In short, the IHRA text is a ‘living document’, a document that is subject to revision, continually in the process of being developed. This is the spirit in which the drafters of the NEC Code have approached the document. They keep it alive precisely by altering it and adding to it where they see a need to do so. Their critics, in contrast, treat the text as frozen in time and immune from all  change. Ironically, it is the drafters of the NEC Code, not their critics, who have grasped the meaning of ‘working definition’.
This is not to say that all the changes they have made are necessarily for the better. But, as I have demonstrated, some of them certainly are significant improvements. The way forward for people of goodwill who genuinely want to solve the conundrum with which this article opens – combating antisemitism while protecting free political speech – is to welcome the NEC Code as the latest incarnation of a living document that constantly requires work. As making this case has been my primary aim, I shall refrain from taking up other criticisms of the Code, though they deserve to be addressed and, in my view, can, for the most part, be answered.

Sacred text
But, even in making the case, a part of me feels the hopelessness of appealing to reason, a sense of swimming against a mighty and unmindful current of opinion. Just now I have had sight of a letter in the Guardian signed by sixty-eight British rabbis, including individuals for whom I have the highest regard (not to say affection), rallying around the IHRA text, “full and unamended … including its examples”, as if it were the eternal word of God. But in the Judaism in which I was nurtured and educated, there is only one text whose status is sacred; and it was not written by a committee of the IHRA.

This article was originally published in the independent online magazine www.opendemocracy.net 

Today from the everysmith vaults: Anthem of the Sun, obviously.

They are all there, lined up on the shelves, their multi-coloured paper backs leaping out from the more sombre company of Mailer, Roth, Updike, Irving and Thompson, their painted words shouting “Me! Me!”
 
Until my eye reaches the point where, chronologically, there should be The Bonfire of the Vanities, and it’s not there, and I remember that I abandoned it half-way through and loaned it to a friend and never bothered to ask for it back.
 
If one was reading English in the last couple of years of the ‘60s, Tom Wolfe was required reading. Not required by the syllabus you understand, but by one’s inner writer and critic. If one was also working on a student newspaper, then The New Journalism was there to be emulated, learned from, plagiarized. And if one was a young English person, listening to the Dead and regretting that there was no prospect of joining the Californian counter-culture, then The Electric Kool-Aid Acid Test provided a degree of vicarious identification.
 
To a student of English literature, the formula was pretty obvious: third person narration, scene-by-scene narrative, dialogue (loads of it!) and references (loads of them!) to status symbols.
 
But what really marked out Wolfe’s prose was … well, the prose. He used devices such as bizarre punctuation and weird syntax, fancy typography and onomatopoeic neologisms.
 
The result was realist, writer and reader totally and equally immersed in character, narrative, life! His books – essays really – were non-fiction novels. And Wolfe was doing this knowingly, comparing the new journalism with the early realistic novel in England, and arguing that it was prompting precisely the same objections.
 
But there is a part of him, a part of every American writer, that knows the novel is the supreme literary achievement and that the holy grail of the Great American Novel is what he’s been put on earth to produce. (Mailer and Roth had the same aspiration and came closer.)
 
So in 1987 he publishes The Bonfire of the Vanities, and he loses me.
 
It’s full of false and fractured narratives. It’s full of brand names. It’s full of platitudes about race and capitalism. It’s focused on the media and media frenzy. It’s anti-feminist and misogynist. And he said that he wrote it with “a sense of wonder. I was saying [excitedly], 'Look at these people! Look at what they're doing! Look at that one! Look at that one!'”
 
That’s not novelistic. It’s not journalism. And it sure as hell ain’t literature.
 
But that’s ok. Not very much is. And I regret his death a great deal.
 
But not as much as I regret his hubris.
 
 
Today from the everysmith vaults: I’ve been listening to the Dead’s 1970 shows and, in so doing, fallen in love again with the New Riders of the Purple Sage. Currently it’s 1970-10-31 at SUNY Gym, Stony Brook, NY.

I read that a new political party is in the process of being formed. It has apparently been “secretly under development for more than a year by a network of entrepreneurs, philanthropists and donors”. And it has “access to up to £50 million in funding”.
 
Obviously I believe this story implicitly. After all, it quotes variously “a source”, “one source”,  and “sources”. Getting increasingly specific, it “understands” this, and “it appears” that; this is “said to be”, that “is believed”, and there is a great deal of “the Observer understands”.
 
Yes, it’s the Observer. Of course it is.
 
And it’s clearly pretty convincing. Which is why in a week which has seen so many major stories from Syria, Salisbury, Washington, London, this detailed revelation is the lead story.

It’s clearly a major priority for editor Paul Webster, Michael Savage, described as Policy Editor, and of course Andrew Rawnsley, the political columnist who told us that Labour “should choose Jeremy Corbyn and field him as its leader at the next election, so that the thesis that Labour loses because it is not left-wing enough is finally tested to the destruction that it so richly deserves”. Finger on the pulse as you would expect.
 
He tells us what is required: “a potential audience” - tick; “money” - tick; “a policy platform - tick”; a name – he has heard “Mainstream” mooted and notes that it “sounds moderate and inclusive without being as anaemic as ‘Centre party’.”
 
Obviously, we have to await the verdict of Nick Cohen before we make a firm decision as to whether we embrace membership of the Mainstream Party. Nick was concerned this week with the politics of the forthcoming movie Entebbe and hasn’t had the time to give his well-considered views on a new party. But he will. Not for nothing did the Observer refuse to publish a letter from women in Unite pointing out his misogynist response to the election of Jennie Formby. Don’t worry, Nick will make his views known, but maybe in the Spectator where his politics has a “potential audience”, “money”, “policy platform” etc etc.
 
Enough already.
 
I have no idea whether these meetings of “sources” and “figures from across the political spectrum” have taken place. I have no idea whether the new Mainstream Party will make a formal appearance any time soon or, indeed, any time at all.
 
But I know a flier when I see one.
 
Unattributed and unattributable quotes. A Nick Clegg interview on Radio 4 this morning, arguing that Labour is fractured and that a break would unleash a new kind of politics, straight out of the SDP songbook. Doubtless, there will be more over the next few days. We’ll hear the phrase “breaking the mould” over and over again.
 
But the mould is already broken. And so is the “mainstream”.

​It's about time that the "mainstream" press and "mainstream" politicians recognised this.
 
Today from the everysmith vaults: On the anniversary of its release, New Morning. The original acetate together with outtakes. Happy days.

I'm very careful on Sunday mornings. At my age, I have to be.

At least half an hour before turning to the Comment section of The Observer, I take 10mg of diazepam, and whilst waiting for it to kick in, carry out a series of deep breathing exercises to bring down my heart rate.

Only then am I able to turn, tentatively, to Nick Cohen's column. Usually, whatever its apparent subject, I can read through to the end with its gratuitous and irrelevant slur against Corbyn without too much difficulty. After all, I’ve been doing it for years. With the appropriate preparation and medication, it is possible to complete the entire piece without serious risk to one’s long-term health.

Not this morning.

Even by Cohen’s standards, the attack on Jennie Formby is appalling. Take a deep breath, hold your nose, and read this:

“Unite is trying to force through the appointment of its official Jennie Formby as labour’s new general secretary on the grounds that she is the feminist candidate who will challenge the patriarchy. Its egalitarian argument would carry greater force were she not McCluskey’s former mistress. Was it for this Emily Davison died?”

Where to start? Unite is not trying to ‘force’ anything through; it is backing her in an appointment process. Yes, she is a feminist candidate and I hope she will challenge the patriarchy. But she has a great many other credentials for the role as well. Not least 30 years as a union official, working as a Regional Officer, National Officer, Political Director and Regional Secretary. None of which has any bearing as far as Cohen is concerned, because her entire career is reduced to one thing.

She is “McCluskey’s former mistress”.

For fuck’s sake. Of what conceivable relevance is this? And who uses the word ‘mistress’ these days? Emily Davison and Emily Dickinson would both be turning in their graves. If this is the kind of language used in 2018 by an Oxford-educated writer, then yes, they did die in vain.

So with stomach churning and heart racing, I ask what the hell The Observer is doing providing a platform for this offensive nonsense?

At a push, I can accept that Cohen has a right to think this kind of misogyny, and even express it. But I don’t want to see it in my Sunday newspaper.

Equally, if Mohammed bin Salman wants to spend a million or so on charm offensive advertisements, there is nothing to prevent him doing so. But I don’t want to see them in my copy of The Guardian. And while we’re on the subject, the editor of The Guardian may believe that Leveson 2 should not be progressed, but this is not a view I expect from my daily paper.

These examples are, I’m afraid, indicative of a conscious move by The Guardian and The Observer away from their once proud tradition and important role within a responsible and free press.

They have taken their new format too literally. They are, increasingly, tabloid tat. And although I have threatened it before, I really think that the subscription they took from my account on the 1st of March, will be the last.

Today from the everysmith vaults: Jerry Garcia and Robert Hunter from the Boar’s Head Coffee House in 1961. Historically fascinating. Musically great.

Last month’s absurdity of the Telegraph, the Sun, the Express and the Times revealing that Corbyn had contact with a Czeck spy came to an end with the groveling apology from Ben Bradley MP, but still lingers on in the mainstream press.
 
Despite, or rather because, Corbyn pointed out on social media that, although the charges were risible, they were indicative of the approach dictated by tax-exile press barons.
 
“Change is coming” he promised.

But yesterday, we watched as Channel Four News allowed Rees-Mogg to claim that Corbyn had voted against the Good Friday Agreement. (He didn’t. He voted for it and made an eloquent speech in its favour.)
 
Yesterday, we watched as, during Prime Minister’s Questions, the BBC scrolled a succession of tweets down the side of the live footage of Corbyn’s questions. The tweets were from someone called Carrie Symonds. You may not know the name. But you should. She is the Tory Director of Communications.
 
The BBC being as impartial as ever, right?
 
But that was last month, and it was winter. Today is the first day of Spring. We look forward with renewed hope, optimism and all that.
 
So the news today is … that Leveson Part 2, promised by Cameron and still not delivered, has been cancelled. The enquiry into corporate malpractice and corrupt relationships between press and police will not take place.
 
But that’s OK, because the Government “will take action to safeguard the lifeblood of our democratic discourse and tackle the challenges our media face today, not a decade ago.”
 
At the end of the Part 1 enquiry, The Right Honourable Sir Brian Leveson stated “that there is still a legitimate expectation on behalf of the public and, in particular, the alleged victims of phone hacking and other unlawful conduct, that there will be a full public examination of the circumstances that allowed the behavious to develop and clear reassurances that nothing of the same scale could occur again: that is what they were promised. … I do not believe we are yet even near that position.”
 
As we have seen recently, we are not. And the malpractice continues daily. The bias, the bigotry, the fantasy is a regular part of my daily reading of the mainstream press and our daily listening and viewing of the BBC, ITV, Sky and Channel Four.
 
But we are promised by the Culture Secretary that the ‘free’ press will be ‘safeguarded’. Action is promised to ‘tackle the challenges our media face today’.
 
Like the truth, for example? Like honesty, fairness, impartiality, objectivity? Because these  are these challenges for the media today.
 
If change is coming, let it be soon.
 
 
Today from the everysmith vaults: Those extraordinary sessions at The Supper Club in November 1993. Playing alternately the soundboards and some high quality audience tapes. As ever, am preferring the AUDs.

The word is, Oprah Winfrey is ‘entertaining the idea’ of running for the presidency, after making a powerful speech at the Golden Globe Awards the other week. She is being hailed as ‘the antidote to Trump”, with Stephen Spielberg claiming that we need ‘a mindful, empathetic human being in the White House’.
 
No argument there. But I suspect that the key word in that first dentence is not ‘idea’ but ‘entertaining’.
 
Trump is a TV celebrity turned politician. And the States has also given us Ronald Reagan, Clint Eastwood, Arnold Schwarzenegger and Jesse Ventura. In the UK, we have showmen like Boris Johnson in key positions, regularly making idiots of themselves and the electorate with ludicrous actions and crass statements.
 
The ‘celebrity culture’ is not merely taking over our TV and movie screens. It is taking over our lives and our national institutions.
 
What’s equally concerning is the way that this culture, propagated by the mainstream media, forces even principled politicians to play the same game.
 
Yes, I am thinking of Jeremy Corbyn.

​Politics is now profoundly personalized. It is easier to relate to an individual than to an idea or ideology. And for a lazy journalist, of which there are currently far too many across the political spectrum, it is so much simpler to present a caricature than to explain complex issues, even though almost all decisions and policies are now collegial rather than individual.
 
It was no accident that many voters told Labour canvassers that ‘they couldn’t vote for Corbyn’, until the election campaign suddenly forced the mainstream media to put policies on the front page.
 
Right now, Corbyn has a massive following. He is popular but not, willingly, populist. If he is not a celebrity, he has celebrity status. He appears at rock gigs. Thousands serenade him:  “Oh, Jeremy Corbyn”.
 
I don’t join in (or at least not without a sense of irony). But then I am neither a Corbynite nor a Corbynista; I am Labour.
 
Yes, I am impressed by the way in which Corbyn remains principled, quietly spoken, committed to ideas and policies, steadfast in his refusal to involve himself in personal abuse.
 
But my allegiance is not to him personally. It is to the the political philosophy he espouses and uses his celebrity to promote.
 
Today from the everysmith vaults: A December 2000 gig from the avant-jazz-funk band Medeski, Martin & Wood. Not everyone’s cup of tea – it is, after all, a fusion of avant, jazz and funk – but now and then, I'm in the mood.